“[In 1919] my main idea had been to found a community on the principles of The Book of the Law, to form an archetype of a new society. The main ethical principle is that each human being has his own definite object in life. He has every right to fulfil this purpose翻譯社 and none to do anything else. It is the business of the community to help each of its members to achieve this aim; in consequence all rules should be made, and all questions of policy decided, by the application of this principle to the circumstances. We have thus made a clean sweep of all the rough and ready codes of convention which have characterized past civilizations. Such codes, besides doing injustice to the individual翻譯社 fail by being based on arbitrary assumptions which are not only false翻譯社 but insult and damage the moral sense. Their authority rested on definitions of right and wrong which were untenable. As soon as Nietzsche and others demonstrated that fact, they lost their validity.” —Confessions, chapter 87.
從克勞利提及尼采的各個段落來看，他應該確切細心揣摩過尼采的思想，特別是因為有些作品的譯版還未必已經上市。尼采在《律法之書》裡被尊奉為諾斯底派的聖人，光是這點就足以表明他一定對阿萊斯特・克勞利的思想有過深刻的影響。
“去讀尼采！”——《春分》I:6〈伊達・彭德爾的考驗〉 Friedrich Nietzsche is listed as a Gnostic Saint in Liber LII, which shows he had翻譯社 at the very least, a profound influence on the thinking of Aleister Crowley. An assortment of references to Nietzsche by Crowley show that he was fairly well-read in Nietzsche’s thought翻譯社 especially since translations of certain texts did not necessarily come out for a while. “Christianity has fallen, and so Christ has already become the ‘devil’ to such thinkers as Nietzsche and Crowley. — O.M.” –Note in Crowley’s translation of Eliphas Levi’s The Key of the Mysteries “於鉦昱翻譯社來講，尼采幾近就是聰明之神透特的化身...”——《克勞利的自白》，第76篇
尼采也恰是在此時，偶然的在書店裡發現了阿圖爾・叔本華的《作為意志和表象的世界》，這本書對他的影響絕對要比其它任何著作都來得多。
20歲的尼采以研習神學和說話學（古代與古典文學研究）的學生身份入讀波恩大學，雖然他後來又選擇去萊比錫大學好更專注地攻讀說話學。
Further, Crowley writes: 泰勒瑪的先知，弗里德里希・尼采的平生 When Nietzsche was 20 he enrolled in the University of Bonn as a student of theology and philology (the study of ancient and classical texts), although he switched to the University of Leipzig to pursue philology more closely. It was here that Nietzsche would come upon Arthur Schopenhauer’s The World as Will and Representation accidentally in a bookstore, a book that would influence his thinking arguably more than any other. This either comes from The Gay Science (“We do not belong to those who have ideas only among books, when stimulated by books. It is our habit to think outdoors – walking, leaping, climbing, dancing, preferably on lonely mountains or near the sea where even the trails become thoughtful. Our first questions about the value of a book翻譯社 of a human being翻譯社 or a musical composition are: Can they walk? Even more, can they dance?”) or Ecce Homo (“Sit as little as possible; give no credence to any thought that was not born outdoors while one moved about freely – in which the muscles are not celebrating a feast翻譯社 too. All prejudices come from the intestines… The sedentary life – as I have said once before – is the real sin against the holy spirit.”) “Area [or Common] Morality: This is the code of the “Slave-Gods,” very thoroughly analysed翻譯社 pulverized, and de-loused by Nietzsche in Antichrist. It consists of all the meanest vices翻譯社 especially envy, cowardice, cruelty and greed…” —Magick Without Tears, ch.70
以後尼采入手下手遊歷歐洲，他拜訪過的處所包孕尼斯、錫爾斯-瑪麗亞、萊比錫、都靈、熱那亞、雷科阿羅、墨西拿、拉帕洛、佛羅倫薩、威尼斯和羅馬翻譯他在這段時代亦筆耕不輟，例如1881年有《朝霞》、1882年的《快樂的科學》、1883-1885年有《查拉圖斯特拉如是說》、1886年的《善惡的彼端》、1887年《道德譜系學》，然後他在1888年又接連頒發了《華格納事宜》、《偶像的黃昏》、《反基督者》、《瞧！這個人》還有《尼采否決華格納》。 In 1889, Nietzsche famously had a mental breakdown when he witnessed a horse being whipped, threw his arms around the horse, and collapsed. During this time, he was considered insane although his letters reveal a strangely mystical insight翻譯社 e.g. “Sing me a new song: the world is transfigured and all the heavens are joyous. [signed] The Crucified One” and “I go everywhere in my student coat, now and then slap someone on the back, and say: siamo contenti? Son dio, ho fatto questa caricatura [“Is everything OK? I am God, this farce is my creation.”]… [signed] Dionysus”… “我們可以用非常簡單的術語來定義白色學院的教義。尼采直言不諱的說出了這間學院的哲學，那些譴責生命的不過就是自認為本身不平等的人。勇敢的人樂於一往無前，老是佈滿歡樂翻譯”——《沒有眼淚的魔法》，第7篇 by IAO131 - January 9翻譯社 2017 在《沒有眼淚的魔法》中，克勞利描述了三間魔法學院翻譯他引述《律法》和尼采的話來界說所謂的白色學院，而且將二者親密聯繫在一路： “Read Nietzsche!” –Aleister Crowley “The Book [of the Law] announces a new dichotomy in human society; there is the master and there is the slave; the noble and the serf; the “lone wolf” and the herd. [The “Master” roughly denotes the able翻譯社 the adventurous, welcoming responsibility. The “slave:” his motto is “Safety first,” with all that this implies. Race翻譯社 birth, breeding etc. are important but not absolutely essential factors] (Nietzsche may be regarded as one of our prophets…)” —Magick Without Tears翻譯社 ch.48 “We may define the doctrine of the White School in its purity in very simple terms. Existence is pure joy. Sorrow is caused by failure to perceive this fact; but this is not a misfortune. We have invented sorrow, which does not matter so much after all翻譯社 in order to have the exuberant satisfaction of getting rid of it. Existence is thus a sacrament. Adepts of the White School regard their brethren of the Black very much as the aristocratic English Sahib (of the days when England was a nation) regarded the benighted Hindu. Nietzsche expresses the philosophy of this School to that extent with considerable accuracy and vigour. The man who denounces life merely defines himself as the man who is unequal to it. The brave man rejoices in giving and taking hard knocks翻譯社 and the brave man is joyous.” —Magick Without Tears翻譯社 ch. 7 “尼采該當被視為是鉦昱翻譯社們先知之一...”——《沒有眼淚的魔法》，第48頁 “這個時期（或遍及）的道德：那就是‘奴隸神’的記號，已被尼采在《反基督者》裡進行過了一番徹底分析與粉碎翻譯它涵蓋了所有最卑劣的惡習，特別是妒忌、懦弱、殘暴還有貪婪...”——《沒有眼淚的魔法》，第70篇 When Nietzsche turned 23 he entered military service but suffered an injury which allowed him return to the University of Leipzig where he met Richard Wagner. Nietzsche initially had a powerful friendship with Wagner, calling his relationship with him his “greatest achievement,” and while he still would write about Wagner late into his life (in The Case of Wagner and Nietzsche contra Wagner and elsewhere) they eventually had somewhat of a falling out, including Nietzsche critiquing Wagner’s sentimentalism in his music. At age 24, Nietzsche was offered the position of a professor of classical philology at the University of Basel. At age 25 he served as a medical attendant during the Franco-Prussian War where he contracted diphtheria and dysentery and saw up close the traumatic effects that battle could induce. Crowley also writes, “Yet this I charge thee with my Might: Live Dangerously. Was not this the Word of thine Uncle Friedrich Nietzsche?” (Liber Aleph, ch.47). This mention of “live dangerously” is most likely a reference to The Gay Science (“the secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is – to live dangerously … “) although similar lines appear in Thus Spake Zarathustra. Crowley echoes Nietzsche’s ideas about evolution and the will-to-power when he writes: Friedrich Nietzsche was a German philosopher翻譯社 poet翻譯社 and philologist who lived from 1844 to 1900. I will first give a brief biography of this great thinker and then his influence on Aleister Crowley and Thelema will be discussed. 最後，克勞利也對尼采的超脫觀表達了看法： “It is characteristic of all high spiritual vision that the formulation of any idea is immediately destroyed or canceled out by the arising of the contradictory. Hegel and Nietzsche had glimmerings of the idea, but it is described very fully and simply in the Book of Wisdom or Folly.” —The Book of Thoth 也許這段話是借鑒自《歡愉》（“我們其實不屬於那些只能從書裡獲得靈感的人。面臨一本書的價值好壞，我們的第一問題是：它們可以走嗎？或者它們可以跳舞嗎？”）或《瞧！》（“盡可能少坐；要知道，當一個人還能自由走動時，他所有的思想都是降生於戶外——個中就連肌肉也不是在為盛宴慶賀。”） From these quotations it should be apparent that Crowley not only knew Nietzsche’s writings fairly well for his time but was greatly influenced by them. He hailed Nietzsche not only as a Gnostic Saint of the E.G.C. but also a prophet of the Law of Thelema, a title Crowley did not throw around lightly. In general翻譯社 Crowley sympathized with Nietzsche’s assessment of Christianity as ‘slave morality.’ He wrote, “I entirely agree with Nietzsche that Christianity is the formula of the servile state; true aristocracy and true democracy are equally its enemies. In my ideal state everyone is respected for what he is. There will always be slaves翻譯社 and the slave is to be defined as he who acquiesces in being a slave” (Confessions, ch.60). He also writes: Crowley mentions Nietzsche when he writes regarding the ethic of Thelema and going beyond good and evil: “這本書（《律法》）為人類社會規定了一種全新的二分法；即主人與奴隸；貴族與農奴；‘孤狼’和牛群。種族、出生、繁殖這些都很主要，但不是最或不行缺的）（尼采該當被視為是我們的先知之一...）”——《沒有眼淚的魔法》，第48篇 從這些引文裡我們不難發現，克勞利不但讀過尼采的著作，乃至可謂深受其影響。他不止甚讚尼采是E.G.C的諾斯底聖人，同時也稱他為泰勒瑪律法的先知，這可不是一個克勞利會隨意馬虎讓出的頭銜。 “去讀尼采！”——阿萊斯特・克勞利 
“...良善，責任心還有益他主義都是人類進步的絆腳石。 阿萊斯特・克勞利對弗里德里希・尼采的見解
尼采也是在這個時刻接觸了荷爾德林的浪漫詩歌與理查・華格納的音樂，這兩者也都對他的自我成長產生了極大的影響。尼采5歲的時候，他的父親和弟弟在六個月內接踵作古翻譯尼采一家都信仰路德派，包羅他的父親和祖父，而他本人也相當鍾情於基督教，他在14-19歲時代就讀的寄宿黉舍之前就是一間基督教修道院。
1844年10月15日，弗里德里希・尼采出身於德國萊比錫四周的洛肯呂岑鎮。 “這節經文裡有很多與尼采附近的概念翻譯它是關於進化與自然的概念。我們現在所做的不就是在延續肺結核，諸如斯類的疾病的疾苦嗎？天然的行事風格就是物競天擇，這就是最善良的方式翻譯當前所有的強者都受傷了，他們的前進因為弱肢和缺肢而變得滯礙難行，病變又萎縮的肢體阻礙著他們翻譯把基督徒丟去餵獅吧！”——對《律法》vel Legis II:21的注釋
克勞利還寫說，“然而，我用鉦昱翻譯社的威嚴囑咐你：去過著危險的生活吧翻譯這不正是弗里德里希・尼采叔叔的話嗎？”（《律法》，第47篇）。
尼采在23歲的時辰於服役時代受傷，因此他只得重返萊比錫大學，這也是他結識理查・華格納的契機翻譯開初尼采與華格納有著一段竭誠的友情，尼采甚至稱兩人的友情是他“最偉大的成績”，不過有時他仍會埋怨本身太晚才與華格納相識（見《華格納事件》和其它尼采提及華格納的處所），但他們的友情沒能細水長流，以至於後來尼采更曾報複華格納的音樂中的感傷主義。
根據克勞利對尼采的認識，鉦昱翻譯社們至少可以猜想他應當讀過《歡愉的科學》，《善惡的彼端》和《反基督者》。
Friedrich Nietzsche in Aleister Crowley’s writings Aleister Crowley On Friedrich Nietzsche
“尼采很透徹的調查到，靈光常常乍現於漫步；對我來講一樣如此，並且不止一兩次，每當鉦昱翻譯社拖起腳緩步去時，最主要的靈感就會呈現。
弗里德里希・尼采是一名德國哲學家，詩人和說話學家，糊口於1844-1900年間翻譯鉦昱翻譯社將先從簡短介紹這位偉大思惟家的一生最先，接著再來切磋他對阿萊斯特・克勞利以及泰勒瑪的影響翻譯 After this Nietzsche traveled around Europe include Nice翻譯社 Sils-Maria, Leipzig, Turin, Genoa翻譯社 Recoaro, Messina, Rapallo, Florence翻譯社 Venice, and Rome. During this time he wrote many books including Daybreak in 1881翻譯社 The Gay Science in 1882, Thus Spoke Zarathustra from 1883-1885, Beyond Good and Evil in 1886, On the Genealogy of Morals in 1887翻譯社 and several books in 1888 including The Case of Wagner, Twilight of the Idols, The Antichrist, Ecce Homo, and Nietzsche Contra Wagner. http://www.thelemicunion.com/aleister-crowley-friedrich-nietzsche/
Nietzsche published his first major work at age 27 (in 1871), entitled The Birth of Tragedy, which was highly praised by Wagner but harshly criticized by various scholars. In 1878, at age 33, Nietzsche published Human, All-Too-Human which essentially ended his friendship with Wagner because of certain characterizations of him (called “the artist” in the book). In 1879, Nietzsche resigned his professorship at Basel because of health problems.
——O.M.”——克勞利對埃利法斯・利維的《神秘學之鑰》的翻譯筆記“基督教已經步入傍晚，所以對象是尼采和克勞利這樣的思惟家而言，基督已逐步無異於‘魔鬼’。 克勞利繼續寫道： “…kindness and conscientiousness and altruism are really drawbacks to the progress of humanity. As Nietzsche said this, and I too agree with him, there is little more to be said.” —Liber 888
總的來講，克勞利非常認同尼采說基督教就是“奴隸道德”的體現這話。
“Nietzsche was to me almost an avatar of Thoth翻譯社 the god of wisdom…” —Confessions, ch.76
尼采在27歲（1871）那年出版了他的第一部著作《悲劇的降生》，華格納對高度讚賞這部作品，但其他學者卻予以嚴峻批評。到了1878年，33歲的尼采又出書了《人道的，太人道的》一書，這本書根基上就宣告了他與華格納的破裂，因為他已無法再忍耐後者的有些偏向（他在書裡稱之為“藝術家”）。
起首，我們可以清晰的看見克勞利極度讚賞尼采：他不但在《律法》裡視後者為諾斯底派的聖人，並且他還強調尼采恰是荷魯斯時期的先知翻譯克勞利曾這麼說過： “任何一種思惟都會因為矛盾而蒙受當即破壞或抵消，這就是所有高度靈性的視野的特徵翻譯黑格爾和尼采都模糊看見了這個設法主意，不外它在《聰明》或者說《愚昧之書》裡有加倍完整且簡單的表述。”——《透特之書》 The Nietzschean Standpoint in Thelemic Writings
“（1919年），我鼓起了想要按照《律法之書》的原則成立一個集體的動機，好開闢一個極新社會的根蒂根基。
Do what thou wilt shall be the whole of the Law. Friedrich Nietzsche was born on October 15翻譯社 1844 in Roecken bei Luetzen near Leipzig in Germany. Around when Nietzsche was five, his father and brother both died within 6 months of each other. Nietzsche was born into a line of Lutheran ministers including his father and grandfather翻譯社 and his immersion in Christianity continued when he was enrolled in a boarding school from age 14 to 19 which used to be a Cistercian monastery. Around this time, Nietzsche learned about Hoelderlin’s romantic poetry and Richard Wagner’s music翻譯社 both of which would greatly influence his inner development. 1889年，尼采在目擊了一匹馬被鞭打後便禁不住上前摟抱牠並放聲大哭，隨後尼采的精神便徹底潰散。’）...（簽名）狄奧尼索斯”... “There is a good deal of the Nietzschean standpoint in this verse. It is the evolutionary and natural view. Of what use is it to perpetuate the misery of Tuberculosis, and such diseases, as we now do? Nature’s way is to weed out the weak. This is the most merciful way, too. At present all the strong are being damaged翻譯社 and their progress hindered by the dead weight of the weak limbs and the missing limbs翻譯社 the diseased limbs and the atrophied limbs. The Christians to the Lions!” –Commentary to Liber AL vel Legis II:21 Finally翻譯社 Crowley also writes about Nietzsche’s knowledge of going beyond opposites: “Read Nietzsche!” –“The Ordeal of Ida Pendragon” from The Equinox I:6 “Nietzsche may be regarded as one of our prophets…” —Magick Without Tears, ch.48 Firstly, we can see that Aleister Crowley thought very highly of Nietzsche: he not only included as a Gnostic Saint in Liber XV but thought of him as a prophet of the Aeon of Horus. Crowley said of him: 阿萊斯特・克勞利筆下的弗里德里希・尼采 From Crowley’s knowledge of Nietzsche翻譯社 we can guess that he read at least The Gay Science, Beyond Good and Evil, and The Antichrist. He mentioned Antichrist by name in the above quotation, and essentially mentions Beyond Good and Evil in the following commentary to Liber LXV V:37, “O ye that are beyond Aormuzdi and Ahrimanes! blessèd are ye unto the ages:” He comments: “In Persian Theology, the principles of Good and Evil. Cf. Nietzsche; and in our own doctrine, expressed in many ways in many places.” 克勞利也曾在論及泰勒瑪的理論以及超脫善惡的理念時提到尼采： The Life of Friedrich Nietzsche, Prophet of Thelema “Nietzsche has well observed that the best thoughts come by walking; and it has happened to me, more than once or twice, that really important correspondences have come, as by a flashlight, when I was padding the old hoof.” —Magick Without Tears翻譯社 ch.4 尼采在泰勒瑪教義裡的立場 In the essay of Magick Without Tears when Crowley describes the Three Schools of Magick. He essentially defines the White School by quoting from The Book of the Law and then citing Nietzsche翻譯社 relating the two closely:
本文引用自: http://blog.xuite.net/kesaite/blog/481151433有關翻譯的問題歡迎諮詢鉦昱翻譯社
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